Het Calvinisme - pagina 76

TG Blz.

50

n".

95. Ib. IV. 20: 31.

Blz.

50

n".

96. Ib. IV. 20

Blz.

50

n.

97.

Chr.

Inst.

Ook

20:16:

IV.

Rel.

31 in

:

line.

het woord Constitutie

is

aliquas habent a quibus pro parte pendeant,

scopum oranes

quitatis Blz.

50

98.

n".

Lettres de

Leben

,

182,

II.

v.

quia

circurastantias

modo

in ejusdem ae-

pariter intendant, diversas

Henry

Cf.

Calvin,

Calvijn geliefd. B.

bij

„Constitutiones

esse nihil obest."

Calvins. Illa 460,1. Bonnet.

J.

375.

I.

Bonnet, Lettres de Calvin, II. 474. Keeds Lechler heeft zeer juist aangewezen, dat het fransche Synodaal systeem in Calvijn's theorie niet thuis be-

Blz.

50

n".

99.

Blz.

51

n".

100.

hoort. Zie zijn Rel.

Blz.

Gesch. der Presb. u. Synodalverfassung.

IV. 9

Christ.

51 n". 101.

1,

:

2,

3,

Calvini

Cf.

39. Cf. Inst.

s.

4.

Tom.

Opera.

IX,

p.

99,

104-107

115, 130, 136, 160. Blz.

52

Guizot,

102.

n".

Blz.

53

n".

nee numero'' Cf. Calv. Blz. I.

Blz.

55

n".

p.

136.

55

n".

p. si

quid iraperent nullo

XX

Mem. Mém.

de

a

relatifs

Guizot,

105.

De prachtige passage van Bancroft heb

korting

in

geheel:

„Every individual

enkele trekken

moeten

nee loco

Mss. Hutchinson

de

saamvatten.

ik ter be-

Ze luidt iu haar

who had experienced who,

sit

32.

:

104,

Coll.

révol.

la

102.

Christ. IV.

Rel.

Inst.

Mémoires

des

Coll,

Proch de Charles I. 103. „Adversmn Ipsum

d'Angleterre.

the raptures of

moments of ecstasy, had feit the assurance of the favor of God was in his own eyes a consecrated person. For bim the wonderful counsels of the Alraighty had chosen a Öavior; for him the laws of nature had been suspended and controlled, the heavens had opened, earth devotion,

ever}

believer,

in

his

,

had

quaked,

and

had

veiled his face, and Christ had died him prophets and apostles had revealed to the world the oracles and the will of God. Viewing himself as an object of the divine favor, and in this connection disclaiming all merit, he prostated himself in the dust before heaven looking out upon mankind how could he but respect himself, whom God had chosen and redeemed? He cherished hope; he

the

had

sun

risen again; for

;

,

possessed

faith;

skies.

Angels

soul;

spirits

allegiance.

as

he

walked

the

earth,

his heart

of darkness

leagued

in

in

the

together to teïnpt him from his

His burning piety could use no liturgy;

could reveal his transgressions to no coufessor. rior

was

hovered round his path, charged to minister to his

sanctity.

He

could as

little

his penitence

He knew no

become the

supe-

slave of a priest-

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