Calvinism a life-system - pagina 205
six lectures delivered in the Theological Seminary at Princeton.
CALVINISM AND ART.
201
be in a different sense, of the Renaissance also be
confessed,
but
the
in
that
circles
Renaissance
will
did not take
it
of
and
civil
its
social
be considered more
almost
all
Now
life.
the
Roman
art-
that a style, which borrowed
first,
from
motives
its
must
fully in the third
part of this lecture, but with respect to the style I here answer,
it
religion,
rise in
Greek
can scarcely
art
boast of an independent character; and secondly, that,
Rome, the
in
State-idea
Religious
the
emperors,
that when,
reached
consider
to
State and
of the
the period
in
of prosperity while
height
its
identified with
were burned to Divus Augustus,
sacrifices
torical
idea,
art
had become so
is
it
unhis-
any longer as
Religion
being at that time separate spheres.
from
apart
But',
historic
this
questioned, whether such an
outcome,
could have originated outside of Religion.
a style demands
sudh
and emotional quently
a
carries
its
effect
and which
within,
from
conse-
this spiritual centre to
Not of course
Intellectual art
is
against the very nature of
tual, ethical, religious
a sphere of
its
own.
do not allow the is
of
as
though
no
art,
and the
put forth by Hegel to draw art from thoughts,
militated
It
rise
world of art ever could be the product of
intellectual thought. effort
The
of a people, which shall dominate
outermost circumference. national
may be
a central motive in the mental
whole existence from
the
its
life
it
all-embracing art-style ever
and
aesthetic
art.
life
These spheres run
derivation of one
Our
each
intellec-
commands
parallel
and
from the other.
the central emotion, the central impulse, and the
central
animation,
in
the
mystical root of our being,
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Bekijk de hele uitgave van zondag 1 januari 1899
Abraham Kuyper Collection | 279 Pagina's
Bekijk de hele uitgave van zondag 1 januari 1899
Abraham Kuyper Collection | 279 Pagina's