Calvinism - pagina 222

8

CALVINISM AND ART.

21

behind but

by

king

he publicly shows that he, as the

action

his

the Jews

of

and needs help from without,

architecture

in

no way ashamed of Hiram's

in

is

coming, which he realizes as a natural ordinance of God.

ground both of the Scriptures

So, Calvinism, on the

and

of

has

history,

arrived

the

at

wherever the Sanctuary discloses nations

stand

secular

history,

but

outside,

they

vocation,

and form by

pensable

link

utterance of

and

blood

human

In Israel it

are

chosen

prevented

domain

contribute to

to

lot

of natural environment and

as

in the

the

for

a

and proper adaptations of

its

development.

was adapted to the holy heritage which

all this

was to receive

was

to a special

very existence, an indis-

their

descent,

effects

by God

called

requires a special disposition in

life

and incident as well climatic

nevertheless, in their

the long chain of phenomena. Every

in

in

that,

unbelieving

all

itself,

that

are

confession,

parallel

But

Divine Revelation.

if

Israel

way

sake of Religion, this in no election

of philosophy

and

of the

Greeks

for

the

for the revelations of art,

nor of the Romans, for the classical development within the domain of

has both

its

Law and

wanted

first

of

all

trum

that,

of

ideal existence

a

its

once for

phenomenon

only,

and

remains

And

life

provisional development, and

foldings, but in order to insure a it

The

of State.

although

a

later un-

clear self consciousness in all,

its

cen-

the unchangeable foundations

might be brought to

revelation

classical,

its

more vigorous growth,

as art, arrives at this

that

of art also

Such

revelation once

once granted to the Greek,

tone-giving further

self-

light.

and

for ever

art-development

dominant.

may

seek

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