Calvinism a life-system - pagina 60

CALVINISM AND RELIGION.

56

thorough-going religion on behalf of laymen that

in his

dogmatics he lauds the church as the mystical Purveyor, into

whose bosom God caused

whose treasure

who

therefore,

all

men had

all

grace to flow and from accept

to

confines

superficially

Only

it.

he,

attention

his

to

predestination can confuse Augustinianism and Calvinism.

man

Religion for the sake of that

man

carries with

it

the position

has to act as a mediator for his fellow-man.

God inexorably excludes every As long as it remains the chief help man, and as* long as man is

Religion for the sake of

human

mediatorship.

purpose of religion to

understood to deserve grace by his devotion, natural

man

the

that

for

him what he cannot procure

on

the

man

has to pluck

to his helpless comrade.

If,

The

fruit

it,

and hand

it

down

on the contrary, the demand

human

that every

is

for himself.

hangs too high, and, therefore, the

branches

of religion

perfectly

Another must procure

the mediation of the holier man.

higher-reaching

it is

of inferior piety should invoke

heart must give glory to

God, no man can appear before God on behalf of another.

Then every for

human

single

and

himself,

religion

being must appear personally, achieves

its

aim only

in the

Even the new-born of believers. babe must have received the seed of religion from God

geiteral priesthood

Himself;

and

must not be elected,

enter,

dies without being baptized,

it

off to a limbtis innocentiiim, but,

if

in case

sent

even

it

as

the

long-lived,

communion with God, for all eternity. The importance of this second point, of

religion,

culminating,

of personal election,

is

as

it

into

personal

in the

question

does, in the confession

incalculable.

On

the one hand,

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