To be near unto God - pagina 214

beyond the confines of the heart. When the child that wept, laughs again, everything is over. Because the love for her child does not spring from the depths of her soul, she does not know how to love the soul of her child, hence she does not save but spoil him. So there is a love for God with the heart, which

is

attacked,

offended

when the Divine honor

and which takes pleasure

in

is

tender

toward the Lord, but the object of it is and not God. There is love there, but not the love that goes down deep enough to reach unto the soul. Our self is in our soul. There it And therestands before the face of our God. fore on the floor of the soul the question must be decided whether God exists for our sake, or whether we exist, solely and alone, for the .•^ake of God. When we can say: As for me, the latter is the case, it is glorious. But now the second quesDo we consent to have it so from tion arises: submission, from the sense of our own unworthiWould we exist for no other ness, or from love? purpose than for the sake of God, because we can do no other? Or because we would not wish it any other way, since God is our tenderest love and our whole existence is lost in love for him. If this be so, this love will be enjoyed through the heart, and it will express itself through the The costly instrument of the heart was heart. given us for this purpose. But he who employs this heart and plays on it in happy love, is always self in the center of the soul, in the deep underground of existence, where our person lives in the holy presence of the Triune God.

feelings self

206

Deze tekst is geautomatiseerd gemaakt en kan nog fouten bevatten. Digibron werkt voortdurend aan correctie. Klik voor het origineel door naar de pdf. Voor opmerkingen, vragen, informatie: contact.

Op Digibron -en alle daarin opgenomen content- is het databankrecht van toepassing. Gebruiksvoorwaarden. Data protection law applies to Digibron and the content of this database. Terms of use.

Printen