To be near unto God - pagina 541

be led and carried in eveiy thing by

faith.

He who

divides and makes distinctions robs God of a part that is God's. If you would love God with all your heart, with all your soul, with all your mind and with all your strength, every subterfuge is closed off, and the all-claiming and all-demanding character of faith is founded in Love itself. Every division works injury to your life, and to your religion. He who makes division here, and does too much for religion, neglects his family or his calling. And he who divides and is not pious, gives the lion-share to the world, and with an avaricious heart deducts from what he pretends to set aside for God in strength, time and money. He who would have the blessing of nearness unto God and of going through life in secret fellowship with God, can not cultivate it spasmodically.

With him God must be known in everything he undertakes to do. God must be the sole end and aim, God must be entreated and given thanks. This can not be done in a formal way with closing of eyes and folding of hands and muttering of words, but in the inmost chamber of the heart and in that hidden recess of self-consciousness whence are the issues of life as well as of prayer. This is opposed by the idea that a clergyman can continually turn this fellowship with God into a reality in life, but not a business man; that the

man

woman who

is zealous for missions, evangelization, stands in holy service before God, but not the father and mother in the family. The work of a clergj^man, missionary or nurse is then called consecrated labor, and the work performed by the gardener, merchant or seamstress is said to be secular. This false rep-

or

philanthropy

or

533

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