To be near unto God - pagina 593

In our twentieth century, however, the table turns again. There is once more a reveille, but It is far more a not in the Christian domain. reveille of mystic, religious feeling, entirely independent of Christianity, for the most part rejecting the way of truth and seeking ways of its own, and thus of itself falling back into ways which man had discovered in earlier times. Spiritism, theosophy. Buddhism are now the desired articles. A few, though these are excepWhat is tions, even turn to the Crescent again. not observ^ed, is return on a broad scale to the Man of Sorrows. People want to become religious, but they must be allowed to remain anticlerical. In the eighteenth century the slumbering. In the nineteenth the pouring out of the In the twentieth century a spirit of deep sleep. gradual awakening of religion, but still dozing in false, mystical dreams. The Christ and his Cross are passed by. The Pharisee does not observe such "signs of the times" (see Matthew 16:3). He thinks and continues to think that every^thing within his narrower circle is good and sound, and everything outside of it evil and unholy. And he does not surmise even from afar the influence which the change in the spirit of the times exerts upon him and upon his circle. The true disciples of Jesus do not do so. The}^ know better. They feel and understand that in the spiritual domain also the waters of life continually merge into one another. They notice it in themselves and in their families and in their associates; they see how the general conditions of spirits work effects on every side.

And

with every

new change they ask them585

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