To be near unto God - pagina 504

itself in God, when, in adoration it man-els at his virtues and his works, and of itself breaks forth into praises even as the .^olian harp emits its dulcet strains, when the wind plays on its strings. Examine now the life of your own soul and see, not whether there is mo^e prayer in it than worship, but whether, together with prayer, worship is accorded sufficient room of its own. And then, alas, it must be the honest confession of many, that in the life of prayer, worship constitutes but all too meagre an element. We do not say that most people do not worship also, but we are bold to express the surmise that the blessed joy of worship is but all too little known

the soul loses

and sought.

And

this

should

not be

who

so.

He who

seeks

be near unto God, should not in prayer be engaged almost exclusively with himself or with his own interests, but when kneeling before God, he should not even lastly be busy with God. The knowledge of God lies in worship, far more than in prayer. He who prays for something, thinks first of all of his own need and want, and he only loses himself in his God to this extent, that with God there is power and might that can come to his help in his need.. He, on the other hand, who worships, loses himself in God, forgets himself, the secret walk, he

in

order to think of

desires to

God

alone, to let himself

be illumined by the lustre of God's virtues, and to cause the reflex of God's greatness to be reflected from his own soul, as it mirrors itself in his adoring and spell-bound spirit. Onl}^ when the Kingdom of Glory shall have 496

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