To be near unto God - pagina 121

be confessed that he, too, is a spirit and that his demons are spirits. This does not make sin purely spiritual, neither does it exclude sin from the world of matter. But it means that all sin, mcluding voluptuousness and drunkenness, originates in the spirit, and that the Psalmist was correct when he prayed: Keep back thy servant also from presumptuous sins; let them not have dominion over me then shall I be upright and I shall be innocent ;

from the great transgression (19:13). Nothing offends more greatly therefore than that in the social world immorality is taken to consist exclusively of intemperance, debauch or A'oluptuousness, and that its attendants of scorn, bitterness, anger and revenge are seemingly no blots on the good name of celebrated people Along this line the glorious confession that God abandoned to pantheism, while is Spirit is presumptuous pride leads at length to such high esteem of self as to make one dream that he himThis has given rise to the monstrous self is God. idea, even among devout souls, that with the "new man in the spirit" all responsibility can be disowned for sins of sensuality which "the old man" has committed. And this in true is entirely the same error as that which is revived again in the -

school of Maeterlinck that the pure soul within is not stained by sensual misdeeds of the body. Holy Scripture subverts all this by impressing upon the soul that God is Spirit and that all the workings of God are the personal doings of One who is everywhere present with us. God is a Spirit, upon the soul that God is Spirit, and that all the pervading the whole creation; not a vague workNo, thrice no. ing, elusive and inapprehensible.

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