The Biblical criticism of the present day - pagina 31

:

No

439

Day.

Biblical Criticism of the Present

1904.]

new elements

less faulty is their representation that the

of revelation which the Scriptures of the prophets and apos-

had risen from the depths of

offer us

tles

whose

ethical

divine

touch.

character has been eminently elevated by the

Even though

were

they

that

free

from

it

were

possible

sin,

even

then

quickened by the

Word

"

thee, that they

This

know

to

is

the contrary, " This the

Word

But

harmony

since,

Or

is

it

while in others

the measure of grace

an

What

is

overtook

infallible Christ, they

not so?

same

who

thee "

Word

;

on

—by

the recrea-

the

are of

deficient in under-

understanding

large

Rome when,

for the sake of having

demanded a Mary of an immaculate that has overtaken the ethicals

is

in a similar

way, they deny the

the

in

Souls that are greatly

sometimes almost shamefully unno-

conception,

ture,

but,

and the non-ethical

endued with grace are frequently greatly

ticeable.

know

;

them, the distinction must be the stronger

in

revelation-organs.

;

life "

moreover, sin continued to break

maintained between the ethical

standing

would be

does not say

have eternal

eternal, that they

is life

imagine

to

life

since, indeed, Jesus

;

the creation, by the seed of the

is

tion of our soul.

the

their inner lives,

infallible

;

for,

thought of the Scrip-

because ethically the sinless mother of such infallible

thought remained wanting in the soul of therefore, their " theanthropic,"

i.

e.

its

writers.

divine-human

In

life, is

fact,

noth-

ing but a confusion of conceptions sprung from the same fun-

damental error.

For a

cates itself to the

dream, is

or, if

you

"

divine-human

redeemed by like,

" life,

tincture,

by way of atoms,

which communi-

as the theosophists is

a teaching which

altogether unreformed, even rather than, for the sake of the

imunicatio

nothing

less

idiomatum,

pseudo-Lutheran,

than a confusio naturanim,

mingfline of the divine and the

human.

founded

i.e.,

upon

a pantheistic

Deze tekst is geautomatiseerd gemaakt en kan nog fouten bevatten. Digibron werkt voortdurend aan correctie. Klik voor het origineel door naar de pdf. Voor opmerkingen, vragen, informatie: contact.

Op Digibron -en alle daarin opgenomen content- is het databankrecht van toepassing. Gebruiksvoorwaarden. Data protection law applies to Digibron and the content of this database. Terms of use.

Printen