To be near unto God - pagina 132

are in part controversial. In the Gospel the distinction occurs between the sermon on the Mount and Jesus' controversy with the scribes. The first period of the Reformation was better than the What rapture marks the language of later one. the Confession and the Office of Holy Communion in distinction from the barrenness of later formularies. First there are bounding floods of life, and then we find drained river-beds with only some will weak rill coursing through the sand. never know how greatly this has impoverished the church. But Philip knows nothing about these contrasts and formularies. He faces the matter with childlike simplicity. To him God is really the Eternal Being. He longs for God. He seeks after him. The prayer of his heart is that he might see God. Hence the request: Show us the Father. When reports go the rounds about a person and someone asks: Do you know him? nothing is more natural, when you do not know him, than to say: I have not even seen him. For seeing is of

We

first

importance.

An

impression received through

sight speaks for itself. Both in Old and New Testaments the desire to see God appears everywhere

With Moses when he prayed: and Jehovah replied: No man shall see my face and live (Exod. 33:18, 20). And in I Cor. 13:12 St. Paul declares: But we all,

in the foreground.

Show me thy

glory,

with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory. In words like these the life of the Scripture beats and throbs. There is no dry as dust there. Everything pulsates with 128

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