De gemeente gratie - pagina 463
Tweede deel. Het leerstellige gedeelte.
459
HET GEBRUIK VAN MIDDELEN.^ nimmer ondergaan. Laten deze gedachten u
sterfelijkheid
vullen, en
men
Gelijk
toenemen
zult gestadig in geestelijkheid
gij
hier een geheel stelsel achter.
ziet, schuilt
steeds ver-
*).
Ons wordt gezegd,
dat ons eigenlijk wezen geestelijk, en dus al het ongeestelijke onwezenlijk
Het is een stelsel afgeleid uit de denkbeelden van Fichte's wijsbegeerte. Door ons in onszelven terug te trekken, moeten we nu derwijs ons lichaam, en al wat aan ons lichaam is, voor ons besef tot niets herleiden, dat pijn geen pijn wordt, en geen kranke aandoening meer macht over ons heeft. is.
In een postscriptum voegt de schrijver er loopen, en gedurende al dien
When
')
Being,
of
instant.
the
N — realized
Mr.
to the letter,
closely
found
I
the state I was then
had been werking
I
from the so-called gout
You must study
spiritual.
the Science
caught his meaning on the
I
more thought
to
main, and only object, seemed to be to get healed
employing the treatment through Mind, as
;
sinds ver-
zijn
the wrong direction, by giving
in
My
jaren
he said to me: „You are adhering too
in,
but of healing sin."
disease
than to the spiritual.
physical
Twee
bij:
ik niet alleen nooit medicijn gebruikt,
you mast depend more on the
not of healing
think
heb
tijd,
were a drug.
if it
I
thought only of
my
recovery from pain and lameness, expecting to be healed instantaneously,
and wondering
all
the
my
surprise,
me
prepare
For
healed.
all
stopped at that point of progress
if I
all
drunk,
the
Golden Rule. ?
carouse
!
not.
Do Do
Do
die?"
and
fear, sin
would be
I
free
done
Well,
I
I try to
act right with all
men,
and blaspheme. I certainly am better than most men I try to follow ten should I be compelled to pass through all of these years ot any man
least malice against
the
me an injury? I could men ? A big No. Would
I try to control I
I sin?
!
bear
I
do
Why
my
when we get life,
is
No
to that.
Do
I
to
push resentment so
They
that.
Do
I
envy any man? ?
Certainly
me oftener than
I control
far as to take life
control
but to „Eat, drink and be merry, for to-morrow we
life
down
right
that
No
not exactly say I
could not say
I
?
day to get even with any one who had
appetites and passions?
any other aim of
decorate our mortal
Thus
I realized that sin,
a great sinner. I have no very bad habits. I don't
am such
I love all
Have
them.
Destroy
difficulty.
any feeling of revenge, intending some
seemingly
Yes
would never be permanently
now opened.
eyes were
my mind: How
in
occasions. I don't think I
nurture
were, she stepping stone to
it
I
disease.
get
misery
My
cannot heal.
were at the bottom of the
belief
Then the question arose on
and walk a perfectly healed man. To
I could not arise
understanding of the spiritual, and as
the letter alone
and mortal
from
the
for
and that
spirituality,
why
while
found that the understanding of the letter was only the human aid to
I
to
bottom
and brnsh away the spangles that
facts,
about the way most people are living, including myself.
continued to question myself, until
I
found
was not half as good
I
my
a
man
as I
had not yet looked beyond the physical. Who am I? What am I? Am I a mortal or an immortal man? I must be one or the other? I know that both could not be real. Which was the finite, matter, body, who had a beginning, and will have an ending, or the infinite, God's idea, who never thought
I
was, and that I disobeyed God's law every day of
had a beginning, and never will have an ending? senses, cannot think, talk, move, or experience pain, not
the
body that cause
sin,
sicknesa, pain
life.
I
If the matter-body, it
without the mortal
must be the mortal senses
and death.
It
nothing without the mortal senses. It therefore must be the mortal senses,
mind, that cause to
mortal
sin.
What
consciousness,
is
sin
?
Error, evil, the opposite of Truth or
and Truth has no opposite. All
alone,
and
cannot be matter, for matter
will
alias,
Good
1
is
the carnal
Destroy sin
then ge real, and there will
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Bekijk de hele uitgave van woensdag 1 januari 1902
Abraham Kuyper Collection | 692 Pagina's
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Bekijk de hele uitgave van woensdag 1 januari 1902
Abraham Kuyper Collection | 692 Pagina's