Pantheism's destruction of boundaries - pagina 32
PanifieisirCs Destruction of Boundaries.
This has been accomplished. Von Stahl confines absolute riglit within the boundaries of our human economy, and does not see ]io\v it has its primordial rise in religion, and how all ethical right is rooted in this rehgiuus right of God over his creature. All this
the result of Kant's partially correct endeavor to
is
in-
terpret right as the shield of liberty, or of Fichte's effort to assign its rise to
With
the struggle between the double ego.
Ilegel,
put down as a morality of a lower order. According to Ihering it is born from an " end-impulse of society." In Darwin fashion it is reconstructed by others as the mechanical
therefore,
it is
product of historic and external factors
;
while the later Herbart-
which the seaman pours upon But, the seething waves for the salvation of ship and crew.
ians perceive
as the cruse of oil
it
endless as these representations of the oi'igin of right
the idea
is
common
to
them
all
that
it is
may
be,
only by the State, as
the instrument of society, that absolute right receives its sanction. It is too bad that, with the exception of Von Stahl, none of these
men
hold to the immutability of State authority. The is swayed now by one party and again by
scepter of authority
—
Napoleon is superseded by Bourbon, Bourbon overcome by Orleans and in this wise is formed the series of those who make themselves master in turn of authority in the State,
another
;
because for a the State stronger
v.-hilc
they are the stronger,
lie therefore rules
who actually gets the power in hand and in this one who establishes right and law, the right of the ;
stronger triumphs, not merely de facto, but likewise in theory. And by this the boundary falls away which separates the au-
powers ordained of God, from the people, who, by the same God, are appointed to be subject unto them. Both thorities, as the
The State takes are dissolved in the one all-sufficient State. the place of God. The State becomes the highest power, and the fountain head also of right. The higher powers exist no longer for the sake of sin ; but a State is the highest ideal of human society a State, before whose apotheosis every knee
—
must bow, by whose grace alone we live, and to whose word all must be subject. And when in this wise the boundaries are destroyed between the authorities and the people, between the authorities and Ilim whoso servant they are, and consequently between right as a divine ordiiumce and right as a magisterial command, nothing remains but the one single State, making
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Bekijk de hele uitgave van zondag 1 januari 1893
Abraham Kuyper Collection | 44 Pagina's
Bekijk de hele uitgave van zondag 1 januari 1893
Abraham Kuyper Collection | 44 Pagina's