The Biblical criticism of the present day - pagina 28

than what openly or tacitly believing theologians "

all

Day.

Biblical Criticism of the Present

I."»(i

;

and no

among

thought and confessed

is

because he valiantly opposes the

effort of the ethicals longer to hide their real

people,

[July*

meaning from the

because Rothe has likewise dominated and

less

quickened the ideas of the Scriptures current especially

among

the younger ethicals in the Netherlands.

And Rothe

candidly declares, that there

no objection to

is

call

our newer representation of the matter " the inspiration of

the

Holy

Scripture, which

cient church,

and

it

is

the

upon the world. This, however,

of a totally different sort

"something of an

it

it

from the church's doctrine of

own

entirely different sort,"

and

from

it

lips that it is

at the

does not hesitate to reach this serious conclusion Bible which presents readily

different

its

scholarly

Holy Book

that better

is

Rothe

to

?

end he

that the is

from that which the orthodox theologian

erently he takes the

And what

:

image to the exegete for exegesis

and the ordinary believing Christian takes

ing

by the an-

out as such

not well done, and must lead

his

Thus you hear

Inspiration."

is

to launch

In truth, our aspect of the matter

to a confusion of ideas. is

same name given

deemed lawful

is

It

it

to be

when

rev-

in hand.

and

ethical representation accord-

originates

philosopher and more

from

Schleiermacher,

the

than theologian who,

half

a century ago, at an unhappy hour, posited the fatal principle against

whose pricks the whole army of

the meditating theo-

logians have, kicked their heels, and by which throughout fatal process of

governed; from Schleiermacher, according to to understand

of

the;

its

development the ethical tendency was and

whom we

is

are

by inspiration nothing other than " the activity

universal

mind

in the

will of the

individual for the

sake of producing a definite special work."

"

So

that act

of composing one of the holy books and the preceding

and

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