To be near unto God - pagina 299

and

those of others, there is more than prayer and address to the living God. Can it be denied that in extemporaiy prayer before others, and even in pubHc worship, there is more argumentation and reasoning, than real appeal to the most High, who is clothed with Majesty. prayers,

in

speaking in the

air,

Each man and what others may But though we confine our-

Less can be said about secret prayer.

knows only

his

own

prayer,

tell him of theirs. selves to this, the complaints uttered in a brother's ear about the barrenness of prayer, are such, as to justify the fear, that the recital of words begins, before the soul has consciously entered the presence of God. Frequent and long prayers encourage this habit. The eyes close, the hands are folded, and one begins certain known formal prayers, which though not irreverent, are out of

harmony with the very deep reverence which

is

God's due.

The Scripture repeatedly shows that not every prayer counts as such with God. It speaks of moments in which our prayers are hindered. It makes us hear the word of the Lord: "When ye make many prayers, I will not hear" (Is. 1:15); and it records the complaint of the prophet: "that no prayer passed through unto God" (Lam. 3:44). Then heaven is as brass; there is no opening and no disclosing; there is no access and no entrance, and no spirit of prayer and supplication.

In Zion there was "an oracle of God's holiness." a godly Jew wandered in the mountains, or dwelt by the Jordan, he turned himself in prayer toward this oracle (Ps. 28:2). When Israel was in

When

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