To be near unto God - pagina 530

too busy, too overwhelmed, too much diverted and preoccupied than that at night we could retire with the blissful experience of how good it was "to be near unto God." This is, of course, exclusively a result of the sinful character of our earthly life, for by itself there was no need that anything should draw us away from God. God does not stand by the side of things. He is in all things. From him, by him, and to him. Diversion is a necessity when too onesidedly and too exclusively our spirit has been engaged with one thing. This is noticed by the staring eye, the exT)ressionless face, and the conAnd the stant return to the same subject. When specialist recognizes the danger of this. the soul and the mind are directed to one thing too onesidedly and too continuously, so that one thinks of nothing else, forgets everything else, and involuntarily keeps busy with the selfsame thought, there is the beginning of mental disorder, and diversion is the proper medicine. This is not the case with thinking of God. In the created world a number of things stand side by side of one another, each with their own claim, and our mind is normal when in just .proportions we pay proper attention to them all. If this order is broken, by thinking too much of one thing, and too little of the other, equilibrium is gone and the spirit fails at length in its own confusion. God, on the other hand, never stands by the side It should never be ninety of a created thing. parts of our attention for the creature and ten parts for God. Neither should it be ten parts for the world and ninety parts for God. In the full one hundred parts of everytliing God is to be 526

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